<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2079-312X</journal-id>
<journal-title><![CDATA[Lingüística]]></journal-title>
<abbrev-journal-title><![CDATA[Lingüística]]></abbrev-journal-title>
<issn>2079-312X</issn>
<publisher>
<publisher-name><![CDATA[Asociación de Lingüística y Filología de América Latina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2079-312X2021000100039</article-id>
<article-id pub-id-type="doi">10.5935/2079-312x.20210004</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[SEÑALES DE UNA DECAPITACIÓN MORAL: TRIBALISMO, IMPUNIDAD Y AUTOEXILIO EN TRES OBRAS MEXICANAS SOBRE NARCOVIOLENCIA]]></article-title>
<article-title xml:lang="pt"><![CDATA[SINAIS DE DECAPITAÇÃO MORAL: TRIBALISMO, IMPUNIDADE E AUTO-EXÍLIO EM TRÊS OBRAS MEXICANAS SOBRE NARCOVIOLÊNCIA]]></article-title>
<article-title xml:lang="en"><![CDATA[SIGNS OF A MORAL DECAPITATION: TRIBALISM, IMPUNITY AND SELFEXILY IN THREE MEXICAN WORKS ON NARCOVIOLENCIA]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Figueroa]]></surname>
<given-names><![CDATA[Ximena]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Acero]]></surname>
<given-names><![CDATA[Nibaldo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Academia de Humanismo Cristiano  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Academia de Humanismo Cristiano  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<volume>37</volume>
<numero>1</numero>
<fpage>39</fpage>
<lpage>56</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_arttext&amp;pid=S2079-312X2021000100039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_abstract&amp;pid=S2079-312X2021000100039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_pdf&amp;pid=S2079-312X2021000100039&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen A la luz de tres escrituras mexicanas contemporáneas analizaremos las distintas manifestaciones y consecuencias que la narcoviolencia ha tenido en el México contemporáneo. La crónica El hombre sin cabeza de Sergio González Rodríguez (2009) nos permitirá, en un primer momento, explorar los indicios rituales de las prácticas de tribalismo aún existentes para los sujetos del narcotráfico; luego, con la novela Trabajos del reino de Yuri Herrera (2004), podremos observar el problema de la impunidad y los elementos que dirigen la maquinaria de la dominación desde el Estado hacia los reinados de los narcotraficantes; y por último, a partir de la novela Señales que precederán al fin del mundo, también de Herrera (2009), se analizará el autoexilio y la recomposición de una nueva identidad como corolario de la insatisfacción que deben soportar los sujetos que son víctimas de la marginalidad y las injusticias al interior de las fronteras mexicanas. Tres obras narrativas que muestran las señales de una decapitación moral que se vive día a día en dicho espacio, tanto dentro y como fuera de sus fronteras.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo À luz de três escritos mexicanos contemporâneos, analisaremos as diferentes manifestações e consequências que a violência das drogas teve no México contemporâneo. A crônica El hombre sin cabeza de Sergio González Rodríguez (2009) nos permitirá, em um primeiro momento, explorar os indícios ritualísticos das práticas de tribalismo que ainda existem para os sujeitos do narcotráfico; a seguir, com o romance Trabajos del Reino de Yuri Herrera (2004), poderemos observar o problema da impunidade e os elementos que direcionam a máquina de dominação do Estado para os reinados dos narcotraficantes; e, finalmente, a partir do romance Señales que precederán al fin del mundo, também de Herrera (2009), será analisado o autoexílio e a recomposição de uma nova identidade como corolário da insatisfação que os sujeitos vítimas de violência devem a marginalidade e as injustiças dentro das fronteiras mexicanas. Três obras narrativas que mostram os sinais de uma decapitação moral vivida dia a dia naquele espaço, tanto dentro como fora das suas fronteiras.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In the light of three contemporary Mexican writings, we will analyze the different manifestations and consequences that narcoviolence has had in contemporary Mexico. The chronicle El hombre sin cabeza by Sergio González Rodríguez (2009) will allow us, at first, to explore the ritual indications of tribalism practices that still exist for drug traffickers; then, with the novel Trabajos del reino by Yuri Herrera (2004), we can observe the problem of impunity and the elements that direct the machinery of domination from the State to the reigns of drug traffickers; and finally, from the novel Señales que precederán al fin del mundo, also by Herrera (2009), the self-exile and the recomposition of a new identity will be analyzed as a corollary of the dissatisfaction that the subjects who are victims of the marginality and injustices within the Mexican borders. Three narrative works that show the signs of a moral decapitation that is experienced every day in said space, both inside and outside its borders.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Decapitación moral y simbólica]]></kwd>
<kwd lng="es"><![CDATA[narcoviolencia]]></kwd>
<kwd lng="es"><![CDATA[tribalismo]]></kwd>
<kwd lng="es"><![CDATA[impunidad]]></kwd>
<kwd lng="es"><![CDATA[autoexilio]]></kwd>
<kwd lng="pt"><![CDATA[Decapitação moral e simbólica]]></kwd>
<kwd lng="pt"><![CDATA[violência das drogas]]></kwd>
<kwd lng="pt"><![CDATA[tribalismo]]></kwd>
<kwd lng="pt"><![CDATA[impunidade]]></kwd>
<kwd lng="pt"><![CDATA[autoexílio]]></kwd>
<kwd lng="en"><![CDATA[Moral and symbolic decapitation]]></kwd>
<kwd lng="en"><![CDATA[narcoviolence]]></kwd>
<kwd lng="en"><![CDATA[tribalism]]></kwd>
<kwd lng="en"><![CDATA[impunity]]></kwd>
<kwd lng="en"><![CDATA[self-exile]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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