<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1688-7026</journal-id>
<journal-title><![CDATA[Psicología, Conocimiento y Sociedad]]></journal-title>
<abbrev-journal-title><![CDATA[Psicol. Conoc. Soc.]]></abbrev-journal-title>
<issn>1688-7026</issn>
<publisher>
<publisher-name><![CDATA[Facultad de Psicología. Universidad de la República]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1688-70262017000100199</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Gênero e identidade masculina no novo milênio: A homoafetividade e a visão social baseada na filosofia comportamental gØy (g-zero-y)]]></article-title>
<article-title xml:lang="en"><![CDATA[Gender and male identity of the new millennium: The homo affectivity and the social vision based on behavioral philosophy gØy (g-zero-y)]]></article-title>
<article-title xml:lang="es"><![CDATA[Género y identidad masculina en el nuevo milenio: La homo afectividad y la visión social basada en la filosofía de comportamiento GØy (g-cero-y)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Almeida]]></surname>
<given-names><![CDATA[Álvaro de]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Castro]]></surname>
<given-names><![CDATA[Pedro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Razuck]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mamede]]></surname>
<given-names><![CDATA[Walner]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Pará  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade de São Paulo  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade de Brasília  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af4">
<institution><![CDATA[,Coordenação de Aperfeiçoamento de Pessoal de Nível Superior  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>31</day>
<month>05</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>31</day>
<month>05</month>
<year>2017</year>
</pub-date>
<volume>7</volume>
<numero>1</numero>
<fpage>199</fpage>
<lpage>225</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_arttext&amp;pid=S1688-70262017000100199&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_abstract&amp;pid=S1688-70262017000100199&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_pdf&amp;pid=S1688-70262017000100199&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O artigo aborda o coletivo masculino denominado G0ys. O conceito de homem g0y foi desenvolvido nos Estados Unidos, chegando também a América Latina e outras partes do mundo. A sua visibilidade atual é crescente e as formas de sociabilidade predominantes se dão por meio de sites, redes sociais, grupos de mailing, bem como, fraternidades masculinas reais. Os g0ys no cenário internacional mostram uma realidade/perspectiva intermediária da sexualidade, até então renegada. Colocando-se como meio termo na tradicional dicotomia héteroversus homo, os g-zero-y afirmam constituir um movimento composto por homens com orientação homoerótica alicerçado em restrições a determinados tipos de práticas que são tipicamente homossexuais (tais como o sexo anal, seja insertivo ou passivo), além da total abstinência nesse quesito, os g0ys universalmente valorizam os atributos masculinos, se aproximam dos valores e dos comportamentos héteros e rejeitam a seu modo a política do &#8220;coming out&#8221;;os pensamentos do movimento surpreendem o mundo exterior ao assumir uma postura aparentemente autêntica, entretanto que vai contra aos preceitos do movimento gay e vai contra também aos preceitos do mundo heterossexual normativo. Seria o mundo da sexualidade intermediária finalmente ganhando uma identidade? Apesar de recente na história, o campo dos g0ys se estabelece enquanto o poder inerente que é apropriado pelo coletivo, fazendo com que o dito intermediário se replique e se transforme ao mediar construções particulares e estabelecer contrastes entre os grupos e indivíduos, ao criar e prover formas, práticas e identidades homoeróticas atuais.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article discusses the male collective denominated g0ys. The concept of g0y man was created in the United States, also coming to Latin America and other parts of the world. Your current visibility is growing and the predominant forms of socializing occur through websites, social networks, mailing groups, as well as men's real fraternities. The g0ys in the international arena show an intermediate reality/perspective of sexuality, until now renegade. Posing as middle ground in the traditional straight versus gay dichotomy, the g-zero-y say constitute a compound movement by men with homoerotic orientation anchored in restrictions on certain types of practices that are typically homosexuals (such as anal sex, either top or bottom), in addition to total abstinence in this aspect, the g0ys universally valued male attributes and approach the values &#8203;&#8203;and behaviors of heterosexuals and reject their way the policy of "coming out";the thoughts of the movement surprise the outside world to take a stance seemingly authentic, but that goes against the precepts of the gay movement and will also counter to the precepts of normative heterosexual world. It would be the world of mid sexuality finally gaining an identity? Although in history recent, the field of g0ys settles as the inherent power that is suitable for the collectivity, causing such intermediate to replicate and become the particular constructions and mediate establish and contrasts between groups and individuals to create and provide forms, practices and current homoerotic identities.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo aborda lo colectivo masculino denominado g0ys. El concepto de hombre g0y fue creado en los Estados Unidos, también viene a América Latina y otras partes del mundo. Su visibilidad actual es creciente, y las formas predominantes de sociabilidad se producen a través de sitios web, redes sociales, grupos de correo, así como fraternidades reales de hombres. Los g0ys en el ámbito internacional muestran una realidad/perspectiva intermedia de la sexualidad, antes renegada. Posando suelo como media en tradicional dicotomía gay frente a rectos, los g-cero-y decir constituye un movimiento compuesto por hombres con orientación homoerótica anclado en restricciones a ciertos tipos de prácticas que suelen ser homosexuales (como el sexo anal, ya sea activo o pasivo), además de la abstinencia total en este aspecto, los g0ys universalmente valorados atributos masculinos y se acercan a los valores y comportamientos del heterosexuales y rechazan a su modo la política de "salir del armario"; los pensamientos del movimiento sorprenden al mundo para tomar una posición aparentemente auténtica, pero que va en contra de los preceptos del movimiento gay y también en contra el preceptos de la normativa heterosexual. ¿Sería el mundo de la sexualidad intermedia finalmente ganando una identidad? Aunque de historia reciente, el campo de g0ys asienta mientras que el poder inherente que es adecuado para la colectividad, haciendo que dicho compuesto intermedio para replicarse y convertirse en las construcciones para mediar y establecer contrastes entre grupose individuos, para crear y proporcionar formas, prácticas e identidades homoeróticas actuales.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[g0y]]></kwd>
<kwd lng="pt"><![CDATA[homo erotismo]]></kwd>
<kwd lng="pt"><![CDATA[heteroflexível]]></kwd>
<kwd lng="pt"><![CDATA[masculinidade]]></kwd>
<kwd lng="en"><![CDATA[g0y]]></kwd>
<kwd lng="en"><![CDATA[eroticism homo]]></kwd>
<kwd lng="en"><![CDATA[heteroflexible]]></kwd>
<kwd lng="en"><![CDATA[masculinity]]></kwd>
<kwd lng="es"><![CDATA[g0y]]></kwd>
<kwd lng="es"><![CDATA[homo erotismo]]></kwd>
<kwd lng="es"><![CDATA[heteroflexible]]></kwd>
<kwd lng="es"><![CDATA[masculinidad]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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