<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2393-6886</journal-id>
<journal-title><![CDATA[Revista Uruguaya de Antropología y Etnografía]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. urug. Antropología y Etnografía]]></abbrev-journal-title>
<issn>2393-6886</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Antropología. Facultad de Humanidades y Ciencias de la Educación. UdelaR.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2393-68862018000200117</article-id>
<article-id pub-id-type="doi">10.29112/ruae.v3.n2.9</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[EL BUDISMO MAH&#256;Y&#256;NA EN DIÁLOGO CON LA DECONSTRUCCIÓN]]></article-title>
<article-title xml:lang="en"><![CDATA[MAHÂYÂNA BUDDHISM IN DIALOGUE WITH DECONSTRUCTION]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lotti Vigna]]></surname>
<given-names><![CDATA[Eliana]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de la República Facultad de Humanidades y Ciencias de la Educación ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Uruguay</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2018</year>
</pub-date>
<volume>3</volume>
<numero>2</numero>
<fpage>117</fpage>
<lpage>135</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_arttext&amp;pid=S2393-68862018000200117&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_abstract&amp;pid=S2393-68862018000200117&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_pdf&amp;pid=S2393-68862018000200117&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El propósito de este trabajo es indagar las posibles resonancias entre el pensamiento de la différance de Derrida (1930-2004) y aspectos del budismo Mah&#257;y&#257;na, por ende el pensamiento de N&#257;g&#257;rjuna (II y III siglo d.C.) su principal exponente. Son evidentes las problemáticas teórico - metodológicas y el anacronismo ínsitos en este reto de poner en diálogo culturas tan distintas en el tiempo y en el espacio. Sin embargo, sostenemos que el pensamiento de Derrida, así como también ciertos aspectosde las llamadas corrientes &#8220;postestructuralistas&#8221; y &#8220;postmodernas&#8221; occidentales, presentanaspectos desafiantes a la hora de emprender este diálogo.Identidad,diferencia, presencia, esencia son conceptos que examinados a la luz del pensamiento de matriz budista pueden salirreformulados.El desplazamiento de la atención de la metafísicaa lafilosofía del lenguaje a partir de lo que fue llamado el &#8220;giro lingüístico&#8221;se ofrece como un punto de inflexión en la cultura occidental en cuanto a su interpretación del budismo, abriendoespacio a una nueva comprensión del mismo.La filosofía occidental a partir de este &#8220;giro&#8221; prestará especial atención a las cuestiones del lenguaje, especulaciones que en el pensamiento de la India tienen raíces seculares. Tanto N&#257;g&#257;rjuna como Derrida actúan en sus respectivos contextos, mutatis mutandis,una verdadera ruptura ontológico - metafísica. Ambos pensadores indagan las condiciones relacionales del real, las jerarquías clasificantes y reificantes producidas a través del lenguaje. Como cierre de este recorrido reflexionaremos sobre la posibilidad de una nueva apertura ética en la que devienen, a nuestro parecer, el budismo y la deconstrucción.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The purpose of this work is to investigate the possible resonances between the thought of the différance of Derrida (1930-2004) and aspects of Mah&#257;y&#257;na Buddhism, therefore the thought of N&#257;g&#257;rjuna (II and III century AD) its main exponent. The theoretical - methodological problems and the anachronism are evident in this challenge to put into dialogue so different cultures in time and space. However, we argue that Derrida's thinking, as well as certain aspects of the so-called "post-structuralist" and "post-modern" western currents, presents challenging aspects when undertaking this dialogue. Identity, difference, presence, essence are concepts that, examined in the light of Buddhist matrix thinking, can be reformulated. The shift from the attention of metaphysics to the philosophy of language from what was called the "linguistic turn" is offered as a turning point in western culture in its interpretation of Buddhism, opening space for a new understanding of the same. Western philosophy from this "turn" will pay special attention to questions of language, speculations that in Indian thought have secular roots. Whetherthe thought of N&#257;g&#257;rjuna like that of Derrida act in their respective contexts, mutatis mutandis, a true ontological - metaphysical rupture. Both thinkers investigate the relational conditions of the real, the classifying and reifying hierarchies produced through language. As a close of this journey we will reflect on the possibility of a new ethical opening in which buddhism and deconstruction become]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[budismo Mah&#257;y&#257;na- deconstrucción -&#347;&#363;nyat&#257; -N&#257;g&#257;rjuna- Derrida.]]></kwd>
<kwd lng="en"><![CDATA[Mah&#257;y&#257;nabuddhism - &#347;&#363;nyat&#257; - deconstruction - N&#257;g&#257;rjuna - Derrida]]></kwd>
</kwd-group>
</article-meta>
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