<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2301-1513</journal-id>
<journal-title><![CDATA[Anales de Investigación en Arquitectura]]></journal-title>
<abbrev-journal-title><![CDATA[An. Investig. Arquit.]]></abbrev-journal-title>
<issn>2301-1513</issn>
<publisher>
<publisher-name><![CDATA[Universidad ORT Uruguay]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2301-15132024000101210</article-id>
<article-id pub-id-type="doi">10.18861/ania.2024.14.1.3454</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Paisaje y patrimonio en Texcoco, México: Un enfoque de geografía cultural y arquitectura de paisaje.]]></article-title>
<article-title xml:lang="en"><![CDATA[Landscape and heritage in Texcoco, Mexico: A cultural geography and landscape architecture approach.]]></article-title>
<article-title xml:lang="pt"><![CDATA[Paisagem e patrimônio em Texcoco, México: Foco em geografia cultural e arquitetura paisagística.]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Castillo]]></surname>
<given-names><![CDATA[Gabriela Wiener]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rogel]]></surname>
<given-names><![CDATA[Alma Patricia Montiel]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Christlieb]]></surname>
<given-names><![CDATA[Federico Fernández]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<volume>14</volume>
<numero>1</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_arttext&amp;pid=S2301-15132024000101210&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_abstract&amp;pid=S2301-15132024000101210&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.edu.uy/scielo.php?script=sci_pdf&amp;pid=S2301-15132024000101210&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La intervención profesional en paisajes de origen indígena tiene una complejidad cultural que comúnmente no es considerada por los diseñadores y planificadores del espacio. En el presente, ante las diversas crisis ambientales, como la del agua, es necesario aprovechar el conocimiento sustentable del paisaje cuando éste forma parte de la cosmovisión de sus pobladores. En este artículo comparamos dos pueblos del actual municipio de Texcoco, México. Si en el siglo XVI ambos tenían comportamientos similares respecto de su medio ambiente, hoy en día se han distanciado tanto, que la comparación puede servirnos de ejemplo para muchos otros casos de países con comunidades originarias. Mientras San Luis Huexotla parece haber perdido su vínculo de sacralidad con el volcán Tlaloc que destaca en el horizonte y con los edificios prehispánicos del pueblo, San Miguel Coatlinchan sigue realizando prácticas rituales en parajes de importancia arqueológica, lo que le mantienen al cuidado de su patrimonio natural y cultural. Siguiendo un modelo histórico-geográfico que explica la relación entre los habitantes y su entorno, este artículo muestra que es posible comprender las diferencias que separan culturalmente a estos dos pueblos y, más aún, diseñar un proyecto de intervención arquitectónica en Huexotla para evidenciar ante la comunidad esta ruptura con su paisaje y tratar de subsanarla.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Professional interventions in landscapes of indigenous origin have a cultural complexity rarely considered by designers and planners. Today, on the verge of various environmental crises, such as the water crisis, attention should be paid to sustainable landscape knowledge when it is part of the worldview of its inhabitants. In this article, we compare two towns in the municipality of Texcoco, Mexico which have had similar behaviors regarding their environment in the 16th century. They have distanced themselves in such ways that the comparison can work as an example for other cases of countries with indigenous communities. While San Luis Huexotla seems to have lost its sacred linkage with the Tlaloc volcano that stands out on the horizon and with the pre-Hispanic buildings of the town, San Miguel Coatlinchan continues to carry out ritual practices in places of archaeological importance, which sustain the care and maintenance of its natural and cultural heritage. Here we demonstrate that following a historical-geographical model that explains the relationship between inhabitants and their environment, it is possible to understand the differences that culturally separate these two towns; furthermore, to design an architectural landscape project in Huexotla to evidence the rupture of the community with its landscape and try to improve it.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo A intervenção profissional em paisagens de origem indígena, possuem uma complexidade cultural que não é comumente considerada por designers e planeadores espaciais. Atualmente, frente às diversas crises ambientais, como a crise hídrica, é necessário aproveitar o conhecimento sustentável da paisagem quando esta faz parte da cosmovisão dos habitantes locais. Neste artigo comparamos duas aldeias do atual município de Texcoco no México. Se no século XVI ambas aldeias tinham comportamentos similares na relação que mantinham com o meio ambiente circundante, hoje em dia distanciam-se muito, e essa comparação pode ser um exemplo útil para muitos outros casos de países que têm comunidades originárias. Enquanto San Luis Huexotla parece ter perdido o vínculo com a sacralidade do Vulcão Tlaloc, elemento natural destacado no horizonte e com os edifícios pré-hispânicos da aldeia, San Miguel Coatlinchan continua a realizar rituais em lugares de importância arqueológica e com ele mantém o cuidado do património natural e cultural. Seguindo um modelo histórico-geográfico que explica a relação entre os habitantes e o seu meio ambiente, este artículo mostra que é possível compreender as diferenças que separam culturalmente a essas duas aldeias, e, além disso, elaborar um projeto de intervenção arquitetônica em Huexotla para mostrar à comunidade essa ruptura com a sua paisagem e tentar corrigi-la.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Arquitectura de paisaje]]></kwd>
<kwd lng="es"><![CDATA[geografía cultural]]></kwd>
<kwd lng="es"><![CDATA[Coatlinchan]]></kwd>
<kwd lng="es"><![CDATA[Huexotla]]></kwd>
<kwd lng="es"><![CDATA[patrimonio]]></kwd>
<kwd lng="en"><![CDATA[Landscape architecture]]></kwd>
<kwd lng="en"><![CDATA[cultural geography]]></kwd>
<kwd lng="en"><![CDATA[Coatlinchan]]></kwd>
<kwd lng="en"><![CDATA[Huexotla]]></kwd>
<kwd lng="en"><![CDATA[heritage]]></kwd>
<kwd lng="pt"><![CDATA[Arquitetura da paisagem]]></kwd>
<kwd lng="pt"><![CDATA[geografia cultural, Coatlinchan, Huexotla, património]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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